





|
|
Paliwal Brahmins of Jaisalmer came from Pali (south of Jodhpur), Rajasthan,
India. The industrious nature of the Paliwals was matched only by their
brilliance. Although being from the priestly social subclass, their immense
prosperity was based primarily on trade and agriculture.
And as the legend goes, one night they all decided to leave the 84 villages
which they had so dearly raised. The intricate house-designs, khadin- the
first innovative irrigation technique suitable for the desert-like climate
of Rajasthan, or their immense wealth and fame was all left behind and they
walked away for reasons that still puzzle historians. Unbelievable! as it
may sound, but the decision to leave was unanimously accepted and the
villages were cursed to become inhabitable for any non-Paliwal (still true
to this date). They all left Pali for different parts of India, but decided
to carry the name Pali; hence, the last name: Paliwal (from Pali).Here are a few excerpts from the web, I could manage to find
about the past of the Paliwals.
1.
Outlook Traveler: SEP
2001
.....Salim
Singh is also associated with the amazing story of the Paliwal Brahmins
of Jaisalmer. To hear this tale, travel 18 km west of Jaisalmer to the
medieval village of Kuldhara, and speak to Sumar Lal, the Bhil guard you
will meet at the gate.
As you enter, the stone remains of a string
of ruined houses greet you. Built in 1291 with a great sense of geometry
and urban planning, Kuldhara was the biggest of the 84 villages of the
Paliwal Brahmins of Jaisalmer, who had come from Pali, just south of
Jodhpur. The industrious nature of the Paliwals was matched only by
their brilliance. Their immense prosperity—even the kings relied on
taxes collected from Paliwals—was based primarily on agriculture and
livestock.
Agriculture? Yes. Here in the heart of the desert! And they used to
grow water-intensive crops like wheat. They did so for more than 600
years. The key to their prosperity was the ability to identify areas
with a layer of gypsum rock running under the surface. They would build
their villages around such areas. Their agriculture relied not on
surface water or groundwater but a third category of water: sand water.
The gypsum would prevent rainwater from percolating into the ground. The
Paliwals used this moisture to grow bumper crops. Much of the skills of
water management in Jaisalmer came from the Paliwals. This kind of
genius has made the Thar the most densely populated desert in the world,
in terms of both humans and livestock. If you go to any former Paliwal
village, you will notice that the rainwater doesn’t disappear in the
sand. It stays. But there are no hands today to take this bounty and
make foodgrain and gold out of it. Why?

The Paliwals’ prosperity was too much for
Salim Singh to bear. He began troubling them. Some say it was unfair
taxation, others say the dewan became lecherous. Whatever the reason,
the village chiefs met at a function one day in 1825. They decided
self-respect was more important than land. With salt and water in their
palms, they swore to leave Jaisalmer for good. Overnight, all 84
villages were abandoned. All that the Paliwals took with them was what
they could carry.
Standing in the middle of what must have
been a bustling town, I tried to imagine what it would have been like.
Beautiful houses. Wealth. Magnificent cattle and camels. Thousands of
everyday articles that make a household. I stood there, immobilised. A
people who could make gold from the ‘infertile’ sand knew that they
could prosper in another land. It is said that the Paliwals left a curse
on the land. The rain gods went away with them, and Jaisalmer slowly
lost all its prosperity. Till about 30-40 years ago, the 84 villages
stood just as they had been left. Neighbouring villagers refused to set
foot in these cursed villages. Then the government started distributing
permits to take away the carved stones from the houses. Some Australian
tourists were apprehended with gold they’d dug out of Kuldhara. A region
that prospered due to Paliwals and Patwas today survives on tourism.....
2.
Planetgypsy.com
.....Pali is named after the Paliwal
Brahmins who once inhabited the area in Rajastahan, a western province
in India. Ancient Pali housed a highly evolved civilization. The land,
which was leased by the then chief of Mandore (the former capital of
Jodhpur district), was cultivated diligently by the Paliwals who
abandoned their former priestly profession. Being a hardworking and
intelligent tribe, they soon became wealthy and were noticed by the
chieftain of Marwar at the time, Raja Sheoji. Wanting to replenish his
treasury for the battles which lay ahead Sheoji imposed a war levy on
the inhabitants of Pali in 1243 AD. The Paliwals demanded exemption
under the plea that they were Brahmins. The furious king threw some of
their leaders into prison in retaliation, and passed an edict mandating
punishment on every Pali resident who did not cough up the war tax.
Sheoji’s persecution forced the Paliwals to flee, which they did lock
stock and barrel to Jaisalmer, until Pali resembled a ghost town. Pali’s
chief attraction are three exquisite temples, namely the Hatundi Rata
Mahabir Temple, the Ranakpur Jain Temple and the Surya Narayan
Temple......

|
3. 'No one comes
here', Prem Panicker in Jaisalmer
(Rediff.com)
.....On my
way back to Jaisalmer, a signpost pointing to a side road reads 'Kuldhara
-- A heritage village'. Intrigued, I take the branch road.
Eleven kilometres later I come to a fence,
a gate and an RTDC checkpost where I am asked to cough up 45 bucks -- 25
for the vehicle, 10 apiece for the driver and myself.
I pay. We turn a corner. And come upon a
huge village -- of an estimated 400 well-appointed granite and wood
homes, elegant in appearance, lining broad, gravel-strewn streets.
There is not a single human being, though
-- the place is a ghost town. And thereby hangs a tale.
Apparently, this village is one of 14 in
the region, all inhabited, over 100 years ago, by Paliwal Brahmins.
They were famed for Vedic knowledge -- and
for the stunning, ethereal beauty of their women. The first made them
rich. The second proved the cross.
The story goes that the jagirdars,
the Rajput chieftains of the region, were so smitten by their beauty
that no Paliwal girl was safe from being kidnapped, raped, immured in
various havelis and harems around Jaisalmer.
Until, to protect their women, the Paliwals
one night fled en masse, leaving their prosperity behind. There
are a couple of dozen in Jaisalmer today. A handful live in Bikaner.
Larger numbers are in Calcutta, operating businesses. And many have
migrated to the United States of America.
Two years ago, foreigners arrived with
metal detectors. Discovered hoards of gold ornaments in wells and secret
hiding places in the beams of the roofs. But before they could decamp,
they were arrested by the police, their finds seized. The ornaments are
now in Jaisalmer village.
The greater ornaments -- the Paliwal women
-- are presumably breaking hearts elsewhere. And Kuldhara is now another
'tourist attraction', a tale to amaze wide-eyed foreigners.....
|
4.
Paliwals and the
Invention of Khadin
A khadin, also called a dhora, is an ingenious
construction designed to harvest surface runoff water for
agriculture. Its main feature is a very long (100-300 m) earthen
embankment built across the lower hill slopes lying below gravelly
uplands. Sluices and spillways allow excess water to drain off. The
khadin system is based on the principle of harvesting
rainwater on farmland and subsequent use of this water-saturated
land for crop production.

First designed by the Paliwal Brahmins of Jaisalmer, western
Rajasthan in the 15th century, this system has great similarity with
the irrigation methods of the people of Ur (present Iraq) around
4500 BC and later of the Nabateans in the Middle East. A similar
system is also reported to have been practised 4,000 years ago in
the Negev desert, and in southwestern Colorado 500 years ago.
5.
Paliwal villages: Kuldhara
& Khaba
Source:
www.rajasthanunlimited.com
The Paliwal villages
around Jaisalmer are remarkably urban. Indeed it may be more correct
to call them towns, since, though they now appear to have contained
no more than a few score houses, they may once have been surrounded
by more ephemeral ‘suburbs’, which have since disappeared. What
remains is one hundred or more villages; coherent, ordered
settlements of stone buildings. The street arrangement gives a very
agreeable sense of enclosure, contrasting with occasional open
spaces centered on a ‘piyas’. This is an ornamental feature
consisting of a pyramidal structure of delicately carved stone
erected over a square stone cell, where it is customary for a
Brahman to give drinking water to visitors. Another feature of these
open spaces is the low stone table which probably served as a
sitting and meeting place in the cool evenings. The temples,
occurring in the street without any strongly marked centrality, were
modest buildings, though somewhat more monumental than the
neighbouring houses.

Unfortunately, this
highly enterprising community of the Paliwal Brahmans had to flee
the desert at rather short notice, sometime prior to the year 1820.
Salim Singh, the Prime Minister to Maharawal Mulraj, wielded
enormous power and chose not to tolerate the prosperity of the
Paliwals. He, therefore, created very difficult conditions for them
to continue to live in the region. Several of these villages lie in
a state of ruin even today.
In many ways the houses in a Paliwal
village could be compared to more evolved urban houses, to an
extent, to the houses of modern day towns; except that they were
mostly single storeyed. The street pattern was like a grid with
straight, wide streets to which the houses were directly connected.
This permitted a garage for the carts; a covered space in a part of
the frontage of the house. The remains of these Paliwal settlements,
ruined as they are, still demonstrate the very high level of
urbanism that existed in the desert centuries ago. Highly evolved
forms of house, temples, stepwells, and other structures clearly
indicate the long period of development of these forms. The genesis
of these could be traced back to, perhaps, the Harrappan
settlements…..
|
|